Ebooks Ebooks Ebooks Ebooks Ebooks

Memoirs of James Robert Hope-Scott, Volume 2 by Ornsby, Robert, 1820-1889



A word from our supporters: File extension DIR

'JAMES EGBERT HOPE-SCOTT, THIRD SON OF GENERAL SIR ALEXANDER HOPE, OF LUFFNESS AND RANKEILLOUR. BORN JULY 15, 1812. DIED APRIL 29, 1873. MAY HE REST IN PEACE.'

I have now placed before the reader the materials from which he will be enabled in some measure to judge what Mr. Hope-Scott was, and how he appeared to those around him. But to all beauty of character there belongs a lustre, outside of and beyond it, which genius alone can portray. This task has fortunately been performed by two of his most intimate friends, of whose genius it is needless to say a word--Cardinal Newman and Mr. Gladstone--by whose kind permission their respective papers on his life will be appended to this volume. With reference to certain expressions on religious subjects in Mr. Gladstone's Letter, it will be remembered that it here appears as a biographical and historical document, and therefore without omissions--a remark which I feel assured that the illustrious writer will not misinterpret, and that both will accept the gratitude and admiration due from all surviving friends of Mr. Hope-Scott, for the splendid tribute which each of them has given to a memory so dear.

APPENDIX I.

_Funeral Sermon by his Eminence Cardinal Newman, preached at the Requiem Mass for Mr. Hope-Scott, at the Church of the Immaculate Conception, Farm Street, May_ 5, 1873.

I have been asked by those whose wish at such a moment is a command, to say a few words on the subject of the sorrowful, the joyful solemnity which has this morning brought us together. A few words are all that is necessary, all that is possible; just so many as are sufficient to unite the separate thoughts, the separate memories, the separate stirrings of affection, which are awakened in us by the presence in our midst of what remains on earth of the dear friend, of the great soul, whom we have lost,--sufficient to open a communication and create a sympathy between mind and mind, and to be a sort of testimony of one to another in behalf of feelings which each of us has in common with all.

Yet how am I the fit person even for as much as this? I can do no more than touch upon some of those many points which the thought of him suggests to me; and, whatever I may know of him and say of him, how can this be taken as the measure of one whose mind had so many aspects, and who must, in consequence, have made such distinct impressions, and exercised such various claims, on the hearts of those who came near him?

It is plain, without my saying it, that there are those who knew him far better than I could know him. How can I be the interpreter of their knowledge or their feelings? How can I hope by any words of mine to do a service to those who knew so well the depths of his rare excellence by a continuous daily intercourse with him, and by the recurring special opportunities given to them of its manifestation?